Definitions for footballer
foot·baller

Princeton's WordNet(4.00 / 1 vote)Rate this definition:

1. football player, footballernoun

   an athlete who plays American football

Wiktionary(0.00 / 0 votes)Rate this definition:

1. footballernoun

   A person who plays football.

Editors Contribution(0.00 / 0 votes)Rate this definition:

1. footballer

   A person who plays football.

   The footballer ethos is one of teamwork.

   Submitted by MaryC on March 8, 2020  

How to pronounce footballer?

1. Alex

   US English

   David

   US English

   Mark

   US English

   Daniel

   British

   Libby

   British

   Mia

   British

   Karen

   Australian

   Hayley

   Australian

   Natasha

   Australian

   Veena

   Indian

   Priya

   Indian

   Neerja

   Indian

   Zira

   US English

   Oliver

   British

   Wendy

   British

   Fred

   US English

   Tessa

   South African

How to say footballer in sign language?

Numerology

1. Chaldean Numerology

   The numerical value of footballer in Chaldean Numerology is: 6

2. Pythagorean Numerology

   The numerical value of footballer in Pythagorean Numerology is: 7

Examples of footballer in a Sentence

1. Russian Sports Minister Vitaly Mutko:

   We are full of determination to support Michel Platini, this is a legendary footballer, who is in his third term as UEFA president, and a person who could do everything to run world football.

2. Roberto Martinez:

   I'm a neutral figure, it's very easy for me to judge the person as a footballer. For me it doesn't make a difference if he's from the Flemish part or Wallonia part or where they are from.

3. David Beckham:

   As a footballer you always want to test yourself against the best.

4. Marcel Koller:

   It's always been important to look at his qualities as a footballer, he's always had ability from that perspective but he wasn't necessarily able to harness that ability on the pitch, it is important that he has confidence even if he makes a mistake. Right from the outset, we knew we needed to support him, to try and talk to him, to try and help him to improve.

5. Professor Pezhman Mosleh:

   It is the question of common world. The meaning of this world is not solipsism world, the world of ego, but the world which can be actualize by my consciousness -according to relation of “ego” and caring for another in everyday life. To care for another means one lets go of self-consciousness and self-awareness and relates. We should consider human is constructed directly in term of their own consciousness and not by contrasting that consciousness with a reality independent of them, on the other hand it is constructed separate of his consciousness. So, we should surely consider the relation of human and the world. It seems that what can link these levels is “life-world” which means the idea of releasing human from worldlessness. Life-world as general sphere of individual experience in the world around (including other persons, objects and events) is a real and concrete phenomenon which has root in everyday life for obtaining its living practical purposes and objectively, considered as the basis of knowledge, interests, benefits and common links between humans. In the realm of life-world, transcendence and consciousness link to individual and group relationship and everyday life. For Heidegger consciousness proceeds from understanding, and this understanding is predicated upon our dealings in the world. Consciousness does not belong to the world, but has a practical relationship with it. What is within consciousness is the exact meaning of the word nothing. Consciousness is nothing but an opening to what they are and can only be talked about in this sense. Consciousness is the relationship we experience in praxis. As for a footballer, bodybuilding and fitness is nothing but the relationship he experiences in act, the day of the race and the subsequent races. Therefore, in this meaning, world without consciousness, intersubjectivity relationships -Alfred Schutz calls this quality as we- pure relation- and everyday life is not imaginable. Because of this matter we can't talk about the world without considering the roles of above items. As Husserl articulated the life-world can be said to include the world of science and action can’t be without world. We should consider that thought itself arises out of incidents of living experience and must remain bound to them as the only guideposts by which to take its bearings. The artist who continually experiment the possibility of thinking and experience The new, respond to what addressed itself to him, because the new cannot be preconceived. On the other hand The new emerges through process as a shudder that presents itself to us. Even Architecture is not separate from these issues as the communicative. A part of Professor Pezhman Mosleh speech, “Music, Anti-war, a way to Discourse”, Istanbul 2016

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