What does carlyle, thomas mean?

Definitions for carlyle, thomas
car·lyle, thomas

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Wikipedia

  1. carlyle, thomas

    Thomas Carlyle (4 December 1795 – 5 February 1881) was a Scottish essayist, historian, and philosopher. A leading writer of the Victorian era, he exerted a profound influence on 19th-century art, literature, and philosophy. Born in Ecclefechan, Dumfriesshire, Carlyle attended the University of Edinburgh where he excelled in mathematics, inventing the Carlyle circle. After finishing the arts course, he prepared to become a minister in the Burgher Church while working as a schoolmaster. He quit these and several other endeavours before settling on literature, writing for the Edinburgh Encyclopædia and working as a translator. He found initial success as a disseminator of German literature, then little-known to English readers, through his translations, his Life of Friedrich Schiller (1825), and his review essays for various journals. His first major work was a novel entitled Sartor Resartus (1833–34). After relocating to London, he became famous with his French Revolution (1837), which prompted the collection and reissue of his essays as Miscellanies. Each of his subsequent works, from On Heroes (1841) to History of Frederick the Great (1858–65) and beyond, were highly regarded throughout Europe and North America. He founded the London Library, contributed significantly to the creation of the National Portrait Galleries in London and Scotland, was elected Lord Rector of Edinburgh University in 1865, and received the Pour le Mérite in 1874, among other honours. Carlyle's corpus spans the genres of "criticism, biography, history, politics, poetry, and religion." His innovative writing style, known as Carlylese, greatly influenced Victorian literature and anticipated techniques of postmodern literature. While not adhering to any formal religion, he asserted the importance of belief and developed his own philosophy of religion. He preached "Natural Supernaturalism", the idea that all things are "Clothes" which at once reveal and conceal the divine, that "a mystic bond of brotherhood makes all men one", and that duty, work and silence are essential. He postulated the Great Man theory, a philosophy of history which contends that history is shaped by exceptional individuals. He viewed history as a "Prophetic Manuscript" that progresses on a cyclical basis, analogous to the phoenix and the seasons. Raising the "Condition-of-England Question" to address the impact of the Industrial Revolution, his political philosophy is characterised by medievalism, advocating a "Chivalry of Labour" led by "Captains of Industry". He attacked utilitarianism as mere atheism and egoism, criticised the political economy of laissez-faire as the "Dismal Science", and rebuked "big black Democracy", while championing "Heroarchy (Government of Heroes)". Carlyle occupied a central position in Victorian culture, being considered not only, in the words of Ralph Waldo Emerson, the "undoubted head of English letters", but a secular prophet. Posthumously, his reputation suffered as publications by his friend and disciple James Anthony Froude provoked controversy about Carlyle's personal life, particularly his marriage to Jane Welsh Carlyle. His reputation further declined in the 20th century, as the onsets of World War I and World War II brought forth accusations that he was a progenitor of both Prussianism and fascism. Since the 1950s, extensive scholarship in the field of Carlyle Studies has improved his standing, and he is now recognised as "one of the enduring monuments of our literature who, quite simply, cannot be spared."

The Nuttall Encyclopedia

  1. Carlyle, Thomas

    born in the village of Ecclefechan, Annandale, Dumfriesshire; son of James Carlyle, a stone-mason, and afterwards a small farmer, a man of great force, penetration, and integrity of character, and of Margaret Aitken, a woman of deep piety and warm affection; educated at the parish school and Annan Academy; entered the University of Edinburgh at the age of 14, in the Arts classes; distinguished himself early in mathematics; enrolled as a student in the theological department; became a teacher first in Annan Academy, then at Kirkcaldy; formed there an intimate friendship with Edward Irving; threw up both school-mastering and the church; removed to Edinburgh, and took to tutoring and working for an encyclopedia, and by-and-by to translating from the German and writing criticisms for the Reviews, the latter of which collected afterwards in the "Miscellanies," proved "epoch-making" in British literature, wrote a "Life of Schiller"; married Jane Welsh, a descendant of John Knox; removed to Craigenputtock, in Dumfriesshire, "the loneliest nook in Britain," where his original work began with "Sartor Resartus," written in 1831, a radically spiritual book, and a symbolical, though all too exclusively treated as a speculative, and an autobiographical; removed to London in 1834, where he wrote his "French Revolution" (1837), a book instinct with the all-consuming fire of the event which it pictures, and revealing "a new moral force" in the literary life of the country and century; delivered three courses of lectures to the élite of London Society (1837-1840), the last of them "Heroes and Hero-Worship," afterwards printed in 1840; in 1840 appeared "Chartism," in 1843 "Past and Present," and in 1850 "Latter-Day Pamphlets"; all on what he called the "Condition-of-England-Question," which to the last he regarded, as a subject of the realm, the most serious question of the time, seeing, as he all along taught and felt, the social life affects the individual life to the very core; in 1845 he dug up a hero literally from the grave in his "Letters and Speeches of Oliver Cromwell," and after writing in 1851 a brief biography of his misrepresented friend, John Sterling, concluded (1858-1865) his life's task, prosecuted from first to last, in "sore travail" of body and soul, with "The History of Friedrich II. of Prussia, called Frederick the Great," "the last and grandest of his works," says Froude; "a book," says Emerson, "that is a Judgment Day, for its moral verdict on men and nations, and the manners of modern times"; lies buried beside his own kindred in the place where he was born, as he had left instructions to be. "The man," according to Ruskin, his greatest disciple, and at present, as would seem, the last, "who alone of all our masters of literature, has written, without thought of himself, what he knew to be needful for the people of his time to hear, if the will to hear had been in them ... the solitary Teacher who has asked them to be (before all) brave for the help of Man, and just for the love of God" (1795-1881).

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Numerology

  1. Chaldean Numerology

    The numerical value of carlyle, thomas in Chaldean Numerology is: 6

  2. Pythagorean Numerology

    The numerical value of carlyle, thomas in Pythagorean Numerology is: 8

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