An act or process of creation.
Origin: from ποίησις, from ποιέω
Poïesis is etymologically derived from the ancient term ποιέω, which means "to make". This word, the root of our modern "poetry", was first a verb, an action that transforms and continues the world. Neither technical production nor creation in the romantic sense, poïetic work reconciles thought with matter and time, and person with the world. It is also used as a suffix, as in the biological term hematopoiesis, the formation of blood cells. There are two forms of poiesis: Autopoiesis and Allopoiesis In the Symposium, Diotima describes how mortals strive for immortality in relation to poieses. In all begetting and bringing forth upon the beautiful there is a kind of making/creating or poiesis. In this genesis there is a movement beyond the temporal cycle of birth and decay. "Such a movement can occur in three kinds of poiesis: Natural poiesis through sexual procreation, poiesis in the city through the attainment of heroic fame, and, finally, poiesis in the soul through the cultivation of virtue and knowledge." Martin Heidegger refers to it as a 'bringing-forth', using this term in its widest sense. He explained poiesis as the blooming of the blossom, the coming-out of a butterfly from a cocoon, the plummeting of a waterfall when the snow begins to melt. The last two analogies underline Heidegger's example of a threshold occasion: a moment of ecstasis when something moves away from its standing as one thing to become another.
The numerical value of poiesis in Chaldean Numerology is: 1
The numerical value of poiesis in Pythagorean Numerology is: 2
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