Definitions for deuteronomyˌdu təˈrɒn ə mi, ˌdyu-
This page provides all possible meanings and translations of the word deuteronomy
Deuteronomy, Book of Deuteronomy(noun)
the fifth book of the Old Testament; contains a second statement of Mosaic law
The fifth of the Books of Moses in the Old Testament of the Bible, the fifth book in the Torah.
Origin: From the name which the book bears in the Septuagint ( Δευτερονόμιον and in the Vulgate Deuteronomium). This is based upon the erroneous Septuagint rendering of משנה התורה הזאת (xvii. 18), which grammatically can mean only "a repetition [that is, a copy] of this law," but which is rendered by the Septuagint τὸ Δευτερουόμιου τοῦτο, as though the expression meant "this repetition of the law."
the fifth book of the Pentateuch, containing the second giving of the law by Moses
Origin: [Gr. ; second + law: cf. L. Deuteronomium.]
The Nuttall Encyclopedia
the fifth book of the Pentateuch, and so called as the re-statement and re-enforcement, as it were, by Moses of the Divine law proclaimed in the wilderness. The Mosaic authorship of this book is now called in question, though it is allowed to be instinct with the spirit of the religion instituted by Moses, and it is considered to have been conceived at a time when that religion with its ritual was established in Jerusalem, in order to confirm faith in the Divine origin and sanction of observances there.
Book of Deuteronomy
The Book of Deuteronomy is the fifth book of the Hebrew Bible, and of the Jewish Torah. The Hebrew title is taken from the opening phrase Eleh ha-devarim, "These are the words..."; the English title is from a Greek mis-translation of the Hebrew phrase mishneh ha-torah ha-zoth, "a copy of this law", in Deuteronomy 17:18, as to deuteronomion touto – "this second law". The book consists of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they enter the Promised Land. The first sermon recapitulates the forty years of wilderness wanderings which have led to this moment, and ends with an exhortation to observe the law, later referred to as the Law of Moses; the second reminds the Israelites of the need for exclusive allegiance to one God and observance of the laws he has given them, on which their possession of the land depends; and the third offers the comfort that even should Israel prove unfaithful and so lose the land, with repentance all can be restored.
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